2 Chronicles 30:14

Authorized King James Version

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And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.

Original Language Analysis

וַיָּקֻ֕מוּ And they arose H6965
וַיָּקֻ֕מוּ And they arose
Strong's: H6965
Word #: 1 of 13
to rise (in various applications, literal, figurative, intensive and causative)
הֵסִ֔ירוּ and took away H5493
הֵסִ֔ירוּ and took away
Strong's: H5493
Word #: 2 of 13
to turn off (literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַֽמִּזְבְּח֔וֹת the altars H4196
הַֽמִּזְבְּח֔וֹת the altars
Strong's: H4196
Word #: 4 of 13
an altar
אֲשֶׁ֖ר H834
אֲשֶׁ֖ר
Strong's: H834
Word #: 5 of 13
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בִּירֽוּשָׁלִָ֑ם that were in Jerusalem H3389
בִּירֽוּשָׁלִָ֑ם that were in Jerusalem
Strong's: H3389
Word #: 6 of 13
jerushalaim or jerushalem, the capital city of palestine
וְאֵ֤ת H853
וְאֵ֤ת
Strong's: H853
Word #: 7 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 8 of 13
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַֽמְקַטְּרוֹת֙ and all the altars for incense H6999
הַֽמְקַטְּרוֹת֙ and all the altars for incense
Strong's: H6999
Word #: 9 of 13
to smoke, i.e., turn into fragrance by fire (especially as an act of worship)
הֵסִ֔ירוּ and took away H5493
הֵסִ֔ירוּ and took away
Strong's: H5493
Word #: 10 of 13
to turn off (literally or figuratively)
וַיַּשְׁלִ֖יכוּ and cast H7993
וַיַּשְׁלִ֖יכוּ and cast
Strong's: H7993
Word #: 11 of 13
to throw out, down or away (literally or figuratively)
לְנַ֥חַל them into the brook H5158
לְנַ֥חַל them into the brook
Strong's: H5158
Word #: 12 of 13
a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
קִדְרֽוֹן׃ Kidron H6939
קִדְרֽוֹן׃ Kidron
Strong's: H6939
Word #: 13 of 13
kidron, a brook near jerusalem

Analysis & Commentary

And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.

This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection